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Radical Transcendentalism ReviewIf one is to understand the infinitely profound work of Adi Da Samraj, then The Aletheon stands as his singular, unlimitedly profound, vast, and comprehensive communication, in over 2300 pages. For those ready to swim deeply in the joy-filled waters of The Aletheon, "Radical" Transcendentalism stands as an excellent collection of essays from The Aletheon, and as good introduction to the basics of Adi Da Samraj's offering of the egoless Reality-Way of Adidam. The Non-"Religious", Post-"Scientific", and No-Seeking Reality-Way of Adidam is a most beautiful and unique subtitle, so true, so wise, so ecstatically profound.Part One, "Radical" Transcendentalism, contains two lengthy essays, Perfect Dis-Illusionment and Radical Adidam. These are profound communications about the nature of Reality and the singular means for the actual realization of Reality. Perfect Dis-Illusionment speaks to the falsity of seeking, in religious or scientific or any terms. And to the tacit intuition of the reality condition, nature, and state that transcends the endless seeking as ego-self. In Radical Adidam speaks of the "Direct Means of Reality Itself". This is entirely different from the self-based paths of seeking that are what traditional spiritual approaches represent. A new way, path, means, and understanding. A most "radical" communication.
Part Two, What is Radical, Right, and Perfect?, focuses on the three root aspects of the Reality-Way of Adidam, Radical Devotion, Right Life, and Perfect Knowledge. Each of these aspects is dealt with in an extensive summary essay, the root-essence of devotion, of right life (or sane, egoless, functional, wisdom-based, and ego-transcending human life patterning), and of "Perfect Knowledge" (or true jnana, Real-God-Realization, Self-Realization, Truth-Realization, Reality-Realization) are explicated deeply and fully. And from the direct realization of the great Reality-Realizer Adi Da Samraj. The essay The Intrinsic Self-Exercise of Perfect Knowledge is a radical explication of non-duality, which is a self-authenticating communication of the vast depth of H.D.P. Adi Da Samraj's egoless Self-Realization of the Source-Condition that is Reality Itself.
Part Three, NO Form of Mind Is the "Perfect Knowledge" of Reality Itself, contains four essays which speak to the impossibility of mind, or point-of-view, or waking-state-awareness, or any-state-awareness, to know Reality which necessarily transcends mind, and change, and all forms of imperfect knowledge. The purity of Adi Da Samraj's wisdom-realization shines through this section of wisdom essays, for these utterances are obviously by someone who has transcended mind and all that we hold dear in our waking-state-ego-identified limited awareness.
Part Four, The "Perfect Practice" of "Perfect Knowledge", Is The Avatarically Given Divine Way of Adidam continues the consideration from the previous section in a lengthy explication as to "Perfect Knowledge" being itself the only Reality-Realization State and Process, and how "Perfect Practice" takes place prior to mind, body, self, other, search, world, and thought. This essay indicates over and over again the radical nature of the Reality-Way of Adidam, and the radical calling to intrinsic egolessness and direct Reality-Realization via the Reality-Revelation-Transmission given directly by Adi Da Samraj in his Spiritual Master function. This not philosophy, but rather Transcendental Spiritual Reality-Realization being explained in human language.
Part Five, Perfect Adidam: (The Divine Way That Is Avatarically Self-Revealed By and AS Reality Itself), offers a summary consideration of the uniqueness of the Reality-Way of Adidam as the Way of Reality Itself, and an altogether new-born, radical, real, sane, wise, and altogether ego-transcending Way of Realization, a Realizer's way, not a seeker's path.
These wisdom communications from Adi Da's Summary Dharma, The Aletheon, are beautiful, profound, and utterly clear. The Radical Transcendentalism of the Way of Adidam is no-seeking in Reality Itself, a great Mystery, and a perfect gift to every egoless heart.Radical Transcendentalism Overview"Between the covers of this book, there are words that communicate great philosophical and practical import. But, like the fullest experience of a great work of art, to come upon the words of Adi Da Samraj is to participate in an event that can not be encompassed by language. ... this book itself is only a vehicle for "meeting" the One Who Speaks these words--and for discovering the Truth he has come to make plain to everyone. ... As the subtitle of this book indicates, Adi Da Samraj is offering a "non-'religious' and post-'scientific'" revelation of Reality, coincident with a "radical" understanding about the "nature" of the "self" we presume to be. The separate "self" (or ego-"I") is, he says, not something we are being, rather the separate "self" (or ego-I) is something we are doing. Adi Da's Way of Adidam is the Way of "radical" transcending of this contraction... . Only when such "radical" transcending of the ego is the case is it possible to truly "know" (or Intrinsically Intuit) Reality Itself.- from the IntroductionIn this collection of essays from THE (the third book of The "M" Trilogy), Adi Da's in-depth, "radical"analysis of the primal fault of "self"and"other"makes way for a deeper sensitivity to and tangible understanding of his no-seeking Way of "Perfect Knowledge". You will find many brand new essays here, as well as the current form of "The Five Reality-Teachings", and potent Instruction on the signs of right life in the Way of Adidam."The writings of Adi Da Samraj are the most doctrinally thorough, the most philosophically sophisticated, the most culturally challenging, and the most creatively original literature on radical nonduality currently available in the English language."JEFFREY J. KRIPAL, J. Newton Rayzor Professor of Religious Studies, Rice University; Author, Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna
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